From the Forty-mile Desert my road leads up the valley of the Humboldt River. On the shores of Humboldt Lake are camped a dozen Piute lodges, and I make a half-hour halt to pay them a visit. I shall never know whether I am a welcome visitor or not; they show no signs of pleasure or displeasure as I trundle the bicycle through the sage-brush toward them. Leaning it familiarly up against one of their teepes, I wander among them and pry into their domestic affairs like a health-officer in a New York tenement. I know I have no right to do this without saying, "By your leave," but item-hunters the world over do likewise, so I feel little squeamishness about it.

Moreover, when I come back I find the Indians are playing " tit-for-tat" against me. Not only are they curiously examining the bicycle as a whole, but they have opened the toolbag and are examining the tools, handing them around among themselves. I don't think these Piutes are smart or bold enough to steal nowadays; their intercourse with the whites along the railroad has, in a measure, relieved them of those aboriginal traits of character that would incite them to steal a brass button off their pale-faced brother's coat, or screw a nut off his bicycle; but they have learned to beg; the noble Piute of to-day is an incorrigible mendicant.

Gathering up my tools from among them, the monkey-wrench seems to have found favor in the eyes of a wrinkled-faced brave, who, it seems, is a chief. He hands the wrench over with a smile that is meant to be captivating, and points at it as I am putting it back into the bag, and grunts, " Ugh. Piute likum. Piute likum!" As I hold it up, and ask him if this is what he means, he again points and repeats, " Piute likum;" and this time two others standing by point at him and also smile and say, " Him big chief; big Piute chief, him;" thinking, no doubt, this latter would be a clincher, and that I would at once recognize in " big Piute chief, him " a vastly superior being and hand him over the wrench. In this, however, they are mistaken, for the wrench I cannot spare; neither can I see any lingering trace of royalty about him, no kingliness of mien, or extra cleanliness; nor is there anything winning about his smile - nor any of their smiles for that matter. The Piute smile seems to me to be simply a cold, passionless expansion of the vast horizontal slit that reaches almost from one ear to the other, and separates the upper and lower sections of their expressionless faces. Even the smiles of the squaws are of the same unlovely pattern, though they seem to be perfectly oblivious of any ugliness whatever, and whenever a pale-faced visitor appears near their teepe they straightway present him with one of those repulsive, unwinning smiles.

Sunday, May 4th, finds me anchored for the day at the village of Lovelocks, on the Humboldt River, where I spend quite a remarkable day. Never before did such a strangely assorted crowd gather to see the first bicycle ride they ever saw, as the crowd that gathers behind the station at Lovelocks to-day to see me. There are perhaps one hundred and fifty people, of whom a hundred are Piute and Shoshone Indians, and the remainder a mingled company of whites and Chinese railroaders; and among them all it is difficult to say who are the most taken with the novelty of the exhibition - the red, the yellow, or the white.

Later in the evening I accept the invitation of a Piute brave to come out to their camp, behind the village, and witness rival teams of Shoshone and Piute squaws play a match-game of " Fi-re-fla," the national game of both the Shoshone and Piute tribes. The principle of the game is similar to polo. The squaws are armed with long sticks, with which they endeavor to carry a shorter one to the goal. It is a picturesque and novel sight to see the squaws, dressed in costumes in which the garb of savagery and civilization is strangely mingled and the many colors of the rainbow are promiscuously blended, flitting about the field with the agility of a team of professional polo-players; while the bucks and old squaws, with their pappooses, sit around and watch the game with unmistakable enthusiasm. The Shoshone team wins and looks pleased.

Here, at Lovelocks, I fall in with one of those strange and seemingly incongruous characters that are occasionally met with in the West. He is conversing with a small gathering of Piutes in their own tongue, and I introduce myself by asking him the probable age of one of the Indians, whose wrinkled and leathery countenance would indicate unusual longevity. He tells me the Indian is probably ninety years old; but the Indians themselves never know their age, as they count everything by the changes of the moon and the seasons, having no knowledge whatever of the calendar year.

While talking on this subject, imagine my surprise to hear my informant - who looks as if the Scriptures are the last thing in the world for him to speak of - volunteer the information that our venerable and venerated ancestors, the antediluvians, used to count time in the same way as the Indians, and that instead of Methuselah being nine hundred and sixty-nine years of age, it ought to be revised so as to read " nine hundred and sixty-nine moons," which would bring that ancient and long-lived person-the oldest man that ever lived-down to the venerable but by no means extraordinary age of eighty years and nine months.

This is the first time I have heard this theory, and my astonishment at hearing it from the lips of a rough-looking habitue of the Nevada plains, seated in the midst of a group of illiterate Indians, can easily be imagined. On, up the Humboldt valley I continue, now riding over a smooth, alkali flat, and again slavishly trundling through deep sand, a dozen snowy mountain peaks round about, the Humboldt sluggishly winding its way through the alkali plain; on past Eye Patch, to the right of which are more hot springs, and farther on mines of pure sulphur-all these things, especially the latter, unpleasantly suggestive of a certain place where the climate is popularly supposed to be uncomfortably warm; on, past Humboldt

Table of contents    Previous    Next

Adapted from Thomas Stevens, Around the World on a Bicycle