The strains of instrumental music come floating over the level bottom of the Lech valley as, toward eventide, I approach the beautiful environs of Augsburg, and ride past several beer-gardens, where merry crowds of Augsburgers are congregated, quaffing foaming lager, eating sausages, and drinking inspiration from the music of military bands.

"Where is the headquarters of the Augsburg Velocipede Club?" I inquire of a promising-looking youth as, after covering one hundred and twenty kilometres since ten o'clock, I wheel into the city. The club's headquarters are at a prominent cafe and beer-garden in the south-eastern suburbs, and repairing thither I find an accommodating individual who can speak English, and who willingly accepts the office of interpreter between me and the proprietor of the garden.

Seated amid hundreds of soldiers, Augsburg civilians, and peasants from the surrounding country, and with them extracting genuine enjoyment from a tankard of foaming Augsburg lager, I am informed that most of the members of the club are celebrating the Whitsuntide holidays by touring about the surrounding country, but that I am very welcome to Augsburg, and I am conducted to the Hotel Mohrenkopf (Moor's Head Hotel), and invited to consider myself the guest of the club as long as I care to remain in Augsburg-the Bavarians are nothing if not practical.

Mr. Josef Kling, the president of the club, accompanies me as far out as Friedburg on Monday morning; it is the last day of the holidays, and the Bavarians are apparently bent on making the most of it. The suburban beer-gardens are already filled with people, and for some distance out of the city the roads are thronged with holiday-making Augsburgers repairing to various pleasure resorts in the neighboring country, and the peasantry streaming cityward from the villages, their faces beaming in anticipation of unlimited quantities of beer. About every tenth person among the outgoing Augsburgers is carrying an accordion; some playing merrily as they walk along, others preferring to carry theirs in blissful meditation on the good time in store immediately ahead, while a thoughtful majority have large umbrellas strapped to their backs. Music and song are heard on every hand, and as we wheel along together in silence, enforced by an ignorance of each other's language, whichever way one looks, people in holiday attire and holiday faces are moving hither and thither.

Some of the peasants are fearfully and wonderfully attired: the men wear high top-boots, polished from the sole to the uppermost hair's breadth of leather; black, broad-brimmed felt hats, frequently with a peacock's feather a yard long stuck through the band, the stem protruding forward, and the end of the feather behind; and their coats and waistcoats are adorned with long rows of large, ancestral buttons. I am now in the Swabian district, and these buttons that form so conspicuous a part of the holiday attire are made of silver coins, and not infrequently have been handed down from generation to generation for several centuries, they being, in fact, family heirlooms. The costumes of the Swabish peasant women are picturesque in the extreme: their finest dresses and that wondrous head-gear of brass, silver, or gold - the Schwabische Bauernfrauenhaube (Swabish farmer-woman hat) - being, like the buttons of the men, family heirlooms. Some of these wonderful ancestral dresses, I am told, contain no less than one hundred and fifty yards of heavy material, gathered and closely pleated in innumerable perpendicular folds, frequently over a foot thick, making the form therein incased appear ridiculously broad and squatty. The waistbands of the dresses are up in the region of the shoulder-blades; the upper portion of the sleeves are likewise padded out to fearful proportions.

The day is most lovely, the fields are deserted, and the roads and villages are alive with holiday-making peasants. In every village a tall pole is erected, and decorated from top to bottom with small flags and evergreen wreaths. The little stone churches and the adjoining cemeteries are filled with worshippers chanting in solemn chorus; not so preoccupied with their devotional exercises and spiritual meditations, however, as to prevent their calling one another's attention to me as I wheel past, craning their necks to obtain a better view, and, in one instance, an o'er-inquisitive worshipper even beckons for me to stop - this person both chanting and beckoning vigorously at the same time.

Table of contents    Previous    Next

Adapted from Thomas Stevens, Around the World on a Bicycle