The hotel - like every other house and store here - is embowered amid an orchard of blooming fruit-trees, and looks like anything but a public eating-house. No sign up, nothing to distinguish it from a private dwelling; and I am ushered into a nicely furnished parlor, on the neatly papered walls of which hang enlarged portraits of Brigham Young and other Mormon celebrities, while a large-sized Mormon bible, expensively bound in morocco, reposes on the centre-table. A charming Miss of -teen summers presides over a private table, on which is spread for my material benefit the finest meal I have eaten since leaving California. Such snow-white bread. Such delicious butter. And the exquisite flavor of "spiced peach- butter" lingers in my fancy even now; and as if this were not enough for "two bits" (a fifty per cent, come-down from usual rates in the mountains), a splendid bouquet of flowers is set on the table to round off the repast with their grateful perfume. As I enjoy the wholesome, substantial food, I fall to musing on the mighty chasm that intervenes between the elegant meal now before me and the "Melican plan-cae " of two weeks ago.

"You have a remarkably pleasant country here, Miss," I venture to remark to the young lady who has presided over my table, and whom I judge to be the daughter of the house, as she comes to the door to see the bicycle.

"Yes; we have made it pleasant by planting so many orchards," she answers, demurely.

"I should think the Mormons ought to be contented, for they possess the only good piece of farming country between California and 'the States,'" I blunderingly continued.

"I never heard anyone say they are not contented, but their enemies," replies this fair and valiant champion of Mormonism in a voice that shows she quite misunderstands my meaning. "What I intended to say was, that the Mormon people are to be highly congratulated on their good sense in settling here," I hasten to explain; for were I to leave at this house, where my treatment has been so gratifying, a shadow of prejudice against the Mormons, I should feel like kicking myself all over the Territory.

The women of the Mormon religion are instructed by the wiseacres of the church to win over strangers by kind treatment and by the charm of their conversation and graces; and this young lady has learned the lesson well; she has graduated with high honors.

Coming from the barren deserts of Nevada and Western Utah - from the land where the irreverent and irrepressible "Old Timer" fills the air with a sulphurous odor from his profanity and where nature is seen in its sternest aspect, and then suddenly finding one's self literally surrounded by flowers and conversing with Beauty about Religion, is enough to charm the heart of a marble statue. Ogden is reached for supper, where I quite expect to find a 'cycler or two (Ogden being a city of eight thousand inhabitants); but the nearest approach to a bicycler in Ogden is a gentleman who used to belong to a Chicago club, but who has failed to bring his "wagon" West with him. Twelve miles of alternate riding and walking eastwardly from Ogden bring me to the entrance of Weber Canon, through which the Weber River, the Union Pacific Railroad, and an uncertain wagon-trail make their way through the Wahsatch Mountains on to the elevated table-lands of Wyoming Territory. Objects of interest follow each other in quick succession along this part of the journey, and I have ample time to examine them, for Weber River is flooding the canon, and in many places has washed away the narrow space along which wagons are wont to make their way, so that I have to trundle slowly along the railway track. Now the road turns to the left, and in a few minutes the rugged and picturesque walls of the canon are towering in imposing heights toward the clouds. The Weber River comes rushing - a resistless torrent - from under the dusky shadows of the mountains through which it runs for over fifty miles, and onward to the pkin below, where it assumes a more moderate pace, as if conscious that it has at last escaped from the hurrying turmoil of its boisterous march down the mountain.

Advancing into the yawning jaws of the range, a continuously resounding roar is heard in advance, which gradually becomes louder as I proceed eastward; in a short time the source of the noise is discovered, and a weird scene greets my enraptured vision. At a place where the fall is tremendous, the waters are opposed in their mad march by a rough-and-tumble collection of huge, jagged rocks, that have at some time detached themselves from the walls above, and come crashing down into the bed of the stream. The rushing waters, coming with haste from above, appear to pounce with insane fury on the rocks that dare thus to obstruct their path; and then for the next few moments all is a hissing, seething, roaring caldron of strife, the mad waters seeming to pounce with ever- increasing fury from one imperturbable antagonist to another, now leaping clear over the head of one, only to dash itself into a cloud of spray against another, or pour like a cataract against its base in a persistent, endless struggle to undermine it; while over all tower the dark, shadowy rocks, grim witnesses of the battle. This spot is known by the appropriate name of "The Devil's Gate."

Wherever the walls of the canon recede from the river's brink, and leave a space of cultivable land, there the industrious Mormons have built log or adobe cabins, and converted the circumscribed domain into farms, gardens, and orchards. In one of these isolated settlements I seek shelter from a passing shower at the house of a "three-ply Mormon " (a Mormon with three wives), and am introduced to his three separate and distinct better-halves; or, rather, one should say, " better-quarters," for how can anything have three halves. A noticeable feature at all these farms is the universal plurality of women around the house, and sometimes in the field. A familiar scene in any farming community is a woman out in the field, visiting her husband, or, perchance, assisting him in his labors. The same thing is observable at the Mormon settlements along the Weber River - only, instead of one woman, there are generally two or three, and perhaps yet another standing in the door of the house. Passing through two tunnels that burrow through rocky spurs stretching across the canon, as though to obstruct farther progress, across the river, to the right, is the "Devil's Slide" - two perpendicular walls of rock, looking strangely like man's handiwork, stretching in parallel lines almost from base to summit of a sloping, grass-covered mountain. The walls are but a dozen feet apart. It is a curious phenomenon, but only one among many that are scattered at intervals all through here.

A short distance farther, and I pass the famous "Thousand-mile Tree" - a rugged pine, that stands between the railroad and the river, and which has won renown by springing up just one thousand miles from Omaha. This tree is having a tough struggle for its life these days; one side of its honored trunk is smitten as with the leprosy. The fate of the Thousand-mile Tree is plainly sealed. It is unfortunate in being the most conspicuous target on the line for the fe-ro-ci-ous youth who comes West with a revolver in his pocket and shoots at things from the car-window. Judging from the amount of cold lead contained in that side of its venerable trunk next the railway few of these thoughtless marksmen go past without honoring it with a shot. Emerging from "the Narrows" of Weber Canon, the route follows across a less contracted space to Echo City, a place of two hundred and twenty-five inhabitants, mostly Mormons, where I remain over-night. The hotel where I put up at Echo is all that can be desired, so far as "provender" is concerned; but the handsome and picturesque proprietor seems afflicted with sundry eccentric habits, his leading eccentricity being a haughty contempt for fractional currency. Not having had the opportunity to test him, it is difficult to say whether this peculiarity works both ways, or only when the change is due his transient guests. However, we willingly give him the benefit of the doubt.

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Adapted from Thomas Stevens, Around the World on a Bicycle