History, says Sainte-Beuve, is in great part a set of fables which people agree to believe in. And, on reading books like the present, one certainly needs a good deal of that discipline acquired by long familiarity with vexed historical questions, in order to check the disposition to accept the great critic's ironical remark in sober earnest. Much of what is currently accredited as authentic history is in fact a mixture of flattery and calumny, myth and fable. Yet in this set of fables, whatever may have been the case in past times, people will no longer agree to believe. During the present century the criticism of recorded events has gone far toward assuming the developed and systematized aspect of a science, and canons of belief have been established. which it is not safe to disregard. Great occurrences, such as the Trojan War and the Siege of Thebes, not long ago faithfully described by all historians of Greece, have been found to be part of the common mythical heritage of the Aryan nations. Achilleus and Helena, Oidipous and Iokasta, Oinone and Paris, have been discovered in India and again in Scandinavia, and so on, until their nonentity has become the legitimate inference from their very ubiquity. Legislators like Romulus and Numa, inventors like Kadmos, have evaporated into etymologies. Whole legions of heroes, dynasties of kings, and adulteresses as many as Dante saw borne on the whirlwind, have vanished from the face of history, and terrible has been the havoc in the opening pages of our chronological tables. Nor is it primitive history alone which has been thus metamorphosed. Characters unduly exalted or defamed by party spirit are daily being set before us in their true, or at least in a truer, light. What Mr. Froude has done for Henry VIII. we know; and he might have done more if he had not tried to do so much. Humpbacked Richard turns out to have been one of the handsomest kings that ever sat on the throne of England. Edward I., in his dealings with Scotland, is seen to have been scrupulously just; while the dignity of the patriot hero Wallace has been somewhat impaired. Elizabeth is proved to have befriended the false Mary Stuart much longer than was consistent with her personal safety. Eloquent Cicero has been held up as an object of contempt; and even weighty Tacitus has been said to owe much of his reputation to his ability to give false testimony with a grave face. It has lately been suspected that gloomy Tiberius, apart from his gloominess, may have been rather a good fellow; not so licentious as puritanical, not cruel so much as exceptionally merciful, -- a rare general, a sagacious statesman, and popular to boot with all his subjects save the malignant oligarchy which he consistently snubbed, and which took revenge on him by writing his life. And, to crown all, even Catiline, abuser of our patience, seducer of vestal nuns, and drinker of children's blood, -- whose very name suggests murder, incest, and robbery, -- even Catiline has found an able defender in Professor Beesly. It is claimed that Catiline was a man of great abilities and average good character, a well-calumniated leader of the Marian party which Caesar afterwards led to victory, and that his famous plot for burning Rome never existed save in the unscrupulous Ciceronian fancy. And those who think it easy to refute these conclusions of Professor Beesly had better set to work and try it. Such are a few of the surprising questions opened by recent historical research; and in the face of them the public is quite excusable if it declares itself at a loss what to believe.

These, however, are cases in which criticism has at least made some show of ascertaining the truth and detecting the causes of the prevalent misconception. That men like Catiline and Tiberius should have had their characters blackened is quite easily explicable. President Johnson would have little better chance of obtaining justice at the hands of posterity, if the most widely read history of his administration should happen to be written by a radical member of the Rump Congress. But the cases which Mr. Delepierre invites us to contemplate are of a different character. They come neither under the head of myths nor under that of misrepresentations. Some of them are truly vexed questions which it may perhaps always be impossible satisfactorily to solve. Others may be dealt with more easily, but afford no clew to the origin of the popularly received error. Let us briefly examine a few of Mr. Delepierre's "difficulties." And first, because simplest, we will take the case of the Alexandrian Library.

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The Unseen World and Other Essays by John Fiske, 1876